Ockham incorporated much of the work of some previous theologians, especially John Duns Scotus.

In scholasticism, Ockham advocated a reform both in method and in content, the aim of which was simplification. He was officially rehabilitated by Innocent VI in 1359.

Ockham died (prior to the outbreak of the plague, or Black Death]]) either on 10 April 1347 or (more likely) on 9 April 1348 in the Franciscan convent at Munich in Bavaria

After Michael of Cesena's death in 1342, he became the leader of the small band of Franciscan dissidents living in exile with Louis IV. He spent much of the remainder of his life writing about political issues, including the relative authority and rights of the spiritual and temporal powers. Ockham was excommunicated]] for leaving Avignon, but his philosophy was never officially condemned. Fearing imprisonment and possible execution, Ockham, Cesena, and other Franciscan sympathizers fled Avignon on, and eventually took refuge in the court of the Holy Roman Emperor Louis IV of Bavaria, who was also engaged in dispute with the papacy. He believed that John XXII was himself guilty of heresy for refusing to accept the Franciscan claim. This brought them into conflict with Pope John XXII.ДЄfter studying the works of John XXII and previous papal statements, Ockham agreed with the Minister General. Fundamentalist Franciscans, known as spirituals]], believed that Jesus and his apostles owned no personal property, and survived by begging and accepting the gifts of others. The Franciscan Minister General Michael of Cesena, summoned to Avignon in 1327 to answer charges of heresy, asked Ockham to review arguments surrounding Apostolic poverty. A theological commission was asked to review his Commentary on the Sentences, during which Ockham found himself involved in a different debate. It is generally believed that these charges were levied by Oxford chancellor John Lutterell. His work in this period became the subject of controversy, and many scholars have thought that Ockham was summoned before the Papal court of Avignon in 1324 under charges of heresy, though an alternative theory recently proposed by George Knysh suggests that he was initially appointed there as professor of philosophy in the Franciscan school, and that his disciplinary difficulties did not begin until 1327. Because of this, he acquired the byname Venerabilis Inceptor, or 'Worthy Beginner' (although he was also known as the Doctor Invincibilis or unconquerable teacher). He is believed to have studied theology at the University of Oxford from 1309 to 1321, but never completed his master's degree (the usual undergraduate degree in those times). William of Ockham joined the Franciscan order at a young age. William of Ockham - Sketch labelled 'frater Occham iste', from a manuscript of Ockham's Summa Logicae, 1341 Life File:William of Ockham - Logica - 1341.jpg Although he is commonly known for Occam's razor, the methodological principle that bears his name, William of Ockham also produced significant works on logic, physics, and theology. He is considered - along with Thomas Aquinas, Duns Scotus, and the Islamic scholar Averroes - to be one of the major figures of medieval thought and was at the centre of the major intellectual and political controversies of the fourteenth century. 1348) was an England Franciscan friar and scholastic philosopher, from a place named Ockham in Yorkshire, or possibly Surrey. William of Ockham (also Occam, Hockham, or any of several other spellings, Template:Pron-en) (c.

Guilherme de ockham